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How can one make the ethical and "right" decisions in today's ambiguous world? Baker-Fletcher's introduction to Christian Ethics treats ethics as engagement, getting one's hands "dirty with life." He employs a journey motif to aid readers in plotting their own "moralscape" (the fundamental commitments that affect their own decisions), today's morally pluralistic scene, and the practical criteria of love by which Christians can negotiate their way through the ethical terrain. He then shows how the moralscape framework can be useful in addressing such specific social ethical issues as sexual boundaries at work an environmental justice.
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The concept 'human life' and what it entails have become a prominent idea in current theological-ethical discourses, especially in the growing Christian reflection on bioethics, eco-ethics, and social justice. Contemporary Christian ethicists focus on concepts such as 'flourishing life', 'happiness' and 'joy', and the means in which these deep human desires can be realised and fulfilled in life today amidst perennial surges of racism, xenophobia, sexism, systemic violence and policies and structures which further poverty and other forms of social injustices. Christian soteriology, and subsequent moral agency, grapples with the question: How can humans flourish in societies today and how should Christian morality be defined and designed to be instrumental in the current pursuit of happiness, joy and hope? This publication aims to participate in this modern-day discourse by proposing relevant theological perspectives on the concept of life and, in particular, its relevance for Christians living in this age and in an environment that poses major challenges to public morality and the common good. In conjunction with the emerging theological interest in the concept of life, this project is a modest attempt to take part in the advancement of an ethic of life for today, under the rubric of an ethic of flourishing personhood. The point of departure is the biblical concept of the gift of life and what this gift entails for the understanding human life, personhood and moral agency today. The line of reasoning in this book delineates the broad concept ethic of life and the biblical concept gift of life, and draws the line towards an ethic of flourishing personhood. The central theoretical argument of the study is that reformed theology can give direction to the contemporary theological search for meaning and purpose of human life and offer answers to the questions on life facing humanity today, especially by pursuing the idea of flourishing personhood.
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Brings people with serious moral disagreements into constructive conversation.
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The value-free and relativistic human and scientific discourses have led to an era of ideology. From fascism at the dawn of the century, through liberalism and the associated phenomenon of unfettered statism, to the current disillusionment of postmodernism and relativism with endeavours towards new mercantilism. All have maintained poverty, inequality and created scepticism amongst both lay persons and academics. Above all else a renewed yearning for moral and ethical direction in political and economic conduct has been created. This book provides a Christian ethical reflection on political-economic conduct in South Africa as an alternative to current modernistic ideas. This book aims to produce new Christian ethical insight into the value of new liberal perspectives on the enhancement of the South African political economy. New Christian ethical insight will be gained through new perspectives on the South African political economy.
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The concept 'human life' and what it entails have become a prominent idea in current theological-ethical discourses, especially in the growing Christian reflection on bioethics, eco-ethics, and social justice. Contemporary Christian ethicists focus on concepts such as 'flourishing life', 'happiness' and 'joy', and how these deep human desires can be realised and fulfilled in life today amidst perennial surges of racism, xenophobia, sexism, systemic violence and policies and structures which further poverty and other forms of social injustices. Christian soteriology, and subsequent moral agency, grapples with the question: How can humans flourish in societies today, and how should Christian morality be defined and designed to be instrumental in the current pursuit of happiness, joy and hope? This publication aims to participate in this modern-day discourse by proposing relevant theological perspectives on the concept of life and, in particular, its relevance for Christians living in this age and in an environment that poses major challenges to public morality and the common good. In conjunction with the emerging theological interest in the concept of life, this project is a modest attempt to take part in the advancement of an ethic of life for today, under the rubric of an ethic of flourishing personhood. The point of departure is the biblical concept of the gift of life and what this gift entails for understanding human life, personhood and moral agency today. The line of reasoning in this book delineates the broad concept 'ethic of life' and the biblical concept 'gift of life' and draws the line towards an ethic of flourishing personhood. The central theoretical argument of the study is that reformed theology can give direction to the contemporary theological search for meaning and purpose of human life and offer answers to the questions on life facing humanity today, especially by pursuing the idea of flourishing personhood.
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While reproduction is fairly often touched upon in theological and Christian ethical discussions, reproductive health is not. However, reproductive health is a matter of theological and ethical concern. Discussion pertaining to reproductive health includes a number of debates about, for instance, abortion and the termination of pregnancy, reproductive loss, childlessness, infertility, stillbirth, miscarriage and adoption. Additionally, new reproductive possibilities made available by the development of reproductive technology have necessitated theological and ethical reflection on, for example, surrogacy, post-menopausal pregnancies, litter births, single mothers or fathers by choice, in vitro fertilisation and the so-called saviour siblings. These new developments compel us to reconceive our notions of what reproductive health is or should be. Many of these topics are receiving increasing attention in a variety of theological publications. The focus of this volume is unique, however, and to the best of our knowledge, this is the first volume dealing not only with reproductive issues, but also reflecting theologically and ethically on reproductive health. It makes a contribution by providing a variety of perspectives from different theological fields on this theme, and in many chapters, focussing especially on the South African context. These discussions are also part of urgent debates within churches, which require developing life-giving theological language and imaginative theological alternatives that may speak to experiences of matters relating to reproductive health. The popular books, TV series and films that touch upon these discussions ⁰́₃ including The Handmaid⁰́₉s Tale and Mother! ⁰́₃ strengthen the perception that a more in-depth theological and ethical discussion on the theme may be necessary, particularly towards exploring stories and confessions from our faith tradition that may provide us with a timely opportunity to do the important work of theological 'reconceiving'.
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Medical ethics has placed undue emphasis on the autonomy of patients while neglecting social contexts and responsibilities. The author proposes an ethic of caring arising from women's experience that embraces the concrete reality of patients as embodied persons. This ethic of caring is rooted in a Western spiritual tradition that believes in a God of mercy and so demands that we be merciful as well. The truly merciful heart (misericordia) is one that experiences compassion, but also knows its requirements.
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Appointed by Pope John XXIII to the Pontifical Commission on Population, Family, and Birth, Fuchs ultimately found himself disappointed in his three years of service and spent the next thirty years exploring a broad array of issues pivotal to a reconstruction of Roman Catholic natural law theory. Mark Graham presents the first full-length and definitive critique of Fuchs's theology. Beginning historically by looking at Fuchs's early writings and beliefs (before the Pontifical Commission appointment), including his defense of natural law during the "situation ethics" debates of the 50s and 60s, the concept of personal salvation, and the status of "nature" and "human nature", Graham moves to the intellectual conversion that inspired Fuchs to reconsider his concepts following the commission appointment. From there, Graham engages in a sustained critique of Fuchs's natural theory, addressing both the strengths and weaknesses to be found there and suggesting possible avenues of development that would make a positive contribution to the ongoing quest to rehabilitate the Roman Catholic natural law theory that continues to dominate the landscape of moral theology today.
Christian ethics --- Natural law --- Philosophy --- Fuchs, Josef,
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Christian ethics --- Nursing ethics --- Nursing ethics --- Religious aspects --- Christianity
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Christian ethics --- Medical ethics --- Medicine --- Religious aspects --- Christianity
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